![]() ![]() ![]() The highest devotee, according to the Bhagavatam and the Bhagavad Gita Verse 12.8 sees God in everything and everything in God. At the experience level, advaitins experience that Brahman exists in everything, and everything exists in Brahman. After creation, he entered into creation and became one with it. Verse II.6 explains creation in terms of a creator that has no desire to create because he is already perfect. Verse II.8 explains that there is an invisible regulator, sakshi, that is aware and not involved but regulates the whole universe’s mutual coherence. Shankaracharya says that those who take diversity to be the ultimate principle fight with each other but the Advaitin does not have a quarrel with anybody. Without this Ananda, our life is driven by fear. ![]() Some saints keep some ego of the teacher in order to teach mankind. Three examples of saints who had experienced this oneness from the Gospel of Sri Ramakrishna are given. When we no longer feel difference, there is no fear and we experience Ananda in the cave of the heart. Spiritual life is a journey from many to one. Four forms of abhava, non-existence, from Nyaya philosophy are explained. asat in the context of Verse II.7 means avyakrta, the state before differentiation into name and form. This discourse was given on Augat the Lake Tahoe Retreat run by the Vedanta Society of Northern California by Swami Tattwamayananda. Sri Ramakrishna Math, Mylapore, Chennai-4, 2015. For more: Web: Livestream: Facebook: YouTube: All Original Content © Vedanta Society of Northern California Works Cited: Sarvananda, Swami. He is frequently invited for lectures on Yoga, Vedanta, and traditional Hindu scriptures and for participating in interfaith dialogues. Apart from his traditional education, the Swami has also received modern University education in English literature, psychology, European history, and Western philosophy. Before coming to the United States in January 2012 he was teaching Sanskrit, Vedantic scriptures and Indian philosophy at the Training center in Belur Math, the institution that trains the monks of the Ramakrishna Order at the headquarters of the Ramakrishna Mission, Kolkata, India. He underwent traditional training in Hindu scriptures, Sanskrit, Vedic and Vedantic literature for many years, from his early days. Swami Tattwamayananda, currently the Minister of the Vedanta Society of Northern California, San Francisco, (originally founded by Swami Vivekananda in 1900) served in various centers of the Ramakrishna Order in India as editor, publisher, and teacher of Sanskrit, Advaitic texts such as Sri Shankaracharya's commentaries on the 'Prasthanatraya' (the fundamental Sanskrit texts of Vedanta philosophy), Buddhism and Indian philosophy. Sri Shankaracharya’s (788-820 CE) commented on the Taittiriya Upanishad and “the fact that he cited from it 147 times in his Brahma-Sutra-Bhashya speaks volumes for its authoritativeness.” (Sarvananda, Taittiriyopanishad 5) Before Sri Shankaracharya, the idea of Advaita or nondualistic philosophy existed because it is as old as Rig Veda itself, but the formulation of a complete and compact philosophical structure, expounding its metaphysics, ontology, cosmology, logic, and epistemology, was entirely his contribution. The Upanishad contains 31 anuvakas (lessons): 12 in the Siksa-valli, 9 in the Ananda-valli, and 10 in the Bhrigu-valli. The Taittiriya Upanisad comprise the 7th, 8th, and 9th chapters of the larger Taittiriya Aranyaka that belongs to the Yajur Veda tradition. #Bhrigu valli taittiriya upanishad seriesSwami Tattwamayananda’s exposition of the TAITTIRIYA UPANISHAD was given at the Lake Tahoe Retreat run by the Vedanta Society of Northern California, San Francisco (founded by Swami Vivekananda in 1900) from July 27, 2019, to August 4, 2019, in a series of 9 lectures. ![]()
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